Playing Pretend or Playing the Part: Enacting Marriage and the Figure of the Bride in Euripides’ Andromache
Contenido principal del artículo
Resumen
The scope of the Athenian wedding somewhat ambiguous—it is difficult for modern scholars of Athenian ritual, history, and gender studies to agree exactly what constituted the wedding from beginning to end. This article analyzes the gesture, speech, and costuming of two potential brides in Euripides’ Andromache in order to argue that while the wedding comprised many important steps and actions, the central purpose and concluding event for that ritual was the birth of a child. Both Hermione and Andromache enact important bridal behaviors and gestures; however, Hermione, the “legitimate” partner, is associated with the early stages and representations of the wedding, while Andromache, through the physical presence of her child on stage, embodies the completed ritual. The play ends by affirming Andromache’s interpretation of her connection to Neoptolemus and thus supports a definition of a wedding as a ritual that concludes only with the birth of a child.
Descargas
Detalles del artículo
Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.
La cesión de derechos no exclusivos implica también la autorización por parte de los autores para que el trabajo sea alojado en los repositorios institucionales UNLP (Sedici y Memoria Académica) y difundido a través de las bases de datos que los editores consideren apropiadas para su indización, con miras a incrementar la visibilidad de la revista y sus autores.
Citas
Allan, W. (2000). The Andromache and Euripidean Tragedy. Oxford: Oxford University Press.
Carey, C. (2007). Lysiae Orationes cum Fragmentis. Oxford: Oxford University Press.
Cohn-Haft, L. (1995). Divorce in Classical Athens. Jounal of Hellenic Studies, 115, 1-14.
Detienne, M. (1976). Religions de la Grèce ancienne. Annuaire de l'École pratique de Hautes Études, 85, 285-295.
Diggle, J. (1981). Euripides Fabulae. Oxford: Oxford University Press.
Golden, M. (1988). Did the Ancients Care When Their Children Died? Greece & Rome, 35(2), 152-163.
Goward, B. (1999). Telling Tragedy: Narrative Techniques in Aeschylus, Sophocles, and Euripides. London: Duckworth.
Kamerbeek, J. C. (1943). "L’Andromaque d’Euripide". Mnemosyne, 11, 47-67.
King, H. (1985). From parthenos to gynê: the Dynamics of Category’. PhD, University of London
Kitto, H. L. (1939). Greek Tragedy. London: Methuen & Co. Limited.
Kyriakou, P. (1997). All in the Family: Present and Past in Euripides’ Andromache. Mnemosyne, 50(1), 7-26.
Lloyd, M. (2005). Euripides’ Andromache (2nd ed.). Warminster: Aris & Phillips Ltd.
Loraux, N. (1978). Sur la race des femmes et quelques-ses unes des ses tribus. Arethusa, 11, 43-88.
Mueller, M. (2016). Objects as Actors: Props and the Poetics of Performance in Greek Tragedy. Chicago: University of Chicago Press.
Mastronarde, D. (2010). The Art of Euripides: Dramatic Technique and Social Context. Cambridge: Cambridge University Press.
Oakley, J. H., & Sinos, R. (1993). The Wedding in Ancient Athens. Madison: University of Wisconsin Press.
Patterson, C. (1991). Marriage and the Married Woman in Athenian Law. En S. Pomeroy (Ed.), Women’s History and Ancient History (pp. 48-72). Chapel Hill: University of North Carolina Press.
Phillippo, S. (1995). Family Ties: Significant Patronymics in Euripides’ Andromache. Classical Quarterly, 45(2), 355-371.
Phillips, D. (2013). The Law of Ancient Athens. Ann Arbor: University of Michigan Press.
Rabinowitz, N. S. (1984). Proliferating Triangles: Euripides’ Andromache and the Traffic in Women. Mosaic, 17(4), 111-123.
Redfield, J. (1982). Notes on a Greek Wedding. Arethusa, 15(1/2), 181-201.
Stevens, P. T. (1971). Euripides’ Andromache. Oxford: Clarendon Press.
Taplin, O. (1997). The Stagecraft of Aeschylus. Oxford: Clarendon Press.
Taraskiewicz, A. (2012). Motherhood as Teleia: Rituals of Incorporation at the Kourotrophic Shrine. En L. H. Petersen & P. Salzman-Mitchell (Eds.), Mothering and Motherhood in Ancient Greece and Rome (pp. 43-69). Austin: University of Texas Press.
Torrance, I. (2005). Andromache "aichmalōtos": Concubine or Wife? Hermathena, 179, 39-66.
Vérilhac, A. M. & Vial, C. (1998). Le Mariage Grec: du VIe siècle av. J.-C. à l’époque d’Auguste. Paris: De Boccard Édition-Diffusion.
Vernant, J. P. (1973). Mythe et pensée chez les Grecs. Paris: François Masperod.
Vester, C. (2009). Bigamy and Bastardy, Wives and Concubines: Civic Identity in Andromache. En J. R. C. Cousland & J. R. Hume (Eds.), The Play of Texts and Fragments: Essays in Honour of Martin Cropp (pp. 293-305). Leiden: Brill.
Wilson, N. (2015). Herodotus Histories Books 5-9. Oxford: Oxford University Press.